How are great journalists made? Often, it’s pieces of great journalism that help form them, influencing their lives or careers in an indelible way. To celebrate the Nieman Foundation for Journalism’s 80th anniversary in 2018, we asked Nieman Fellows to share works of journalism that in some way left a significant mark on them, their work or their beat, their country, or their culture. The result is what Nieman curator Ann Marie Lipinski calls “an accidental curriculum that has shaped generations of journalists.”
The fever for gold caused the Lakota people’s loss of the Sacred Black Hills of South Dakota as well as the near destruction of the indigenous peoples of South and Central America and California. In Alaska during the gold rush of 1897, prospectors flooded into the state, killing any indigenous person who got in their way.
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More Nieman Fellows on exemplary journalism that influenced them[/sidebar]
This is not taught in history books because it shows an extremely ugly side of America that historians choose to ignore.
To learn my own history as a Native American, I turned to the books of the great Cahuilla Indian newspaper editor and author Rupert Costo, my mentor and friend. “The Missions of California: A Legacy of Genocide,” co-written by him and Jeannette Costo, made me understand more deeply that we, the Indian People, had to write our own books in order to bring out the parts of history that were suppressed.
The book gained little recognition because it was about a topic most Americans do not want to hear about. America wants only to show its good side to the rest of the world. But I suggest that you read “The Missions of California” and Costo’s “Indian Treaties: Two Centuries of Dishonor” to more clearly understand the history of the indigenous peoples of the Western Hemisphere. I am a journalist today seeking truth and justice because of Rupert Costo.
[sidebar head="The Missions of California: A Legacy of Genocide" Deck="By Rupert Costo and Jeannette Costo
Indian Historian Press, 1978" style="full"]
Excerpt
For two hundred years the native people of California have borne the stigma of “Mission Indians.” The names of their nations and tribes are Hupa, Kumeyaay, Cahuilla, Pauma, Malki, Cupa, or Pamó, to name a few.
But with the advent of the Spanish invasion and the introduction of the mission system, these tribes were ignored at the least, and obliterated as tribes at the most. Thus, the outer habiliments of the hated mission system remained into Mexican terminology, and today exists even in the literature and legal references in American terminology.
The architect of the mission system was Fr. Junipero Serra, who has become a symbol of 18th century feudal forced labor and abuse to the Indians, and a symbol of successful foreign domination to the establishment society.
In order to install Serra as a valid, respectable holy man of the most humane objectives and conduct in his life, the Roman Catholic Church has been engaged in a project seeking to have him declared a saint
Used by permission of Special Collections & University Archives, University of California, Riverside.[/sidebar]
